INDIAN FREEDOM FIGHTERS - INDIAN LEADERS

Today as we freely move around in our country without anyone questioning or imposing any kinds of restrictions on us we feel satisfied and contended. But this satisfaction is due to the efforts taken by our freedom fighters to free our country from the British rule. Its because of our freedom fighters that today we are enjoying are freedom. Their satyagrahas, sacrifices, and tortures have resulted in the freedom that we enjoy today in our motherland India. Jawaharlal Nehru is one of the most important people in the list of Indian freedom fighters. After independence, Jawaharlal Nehru became the first prime minister of free India. He was also the author of the famous book “panchsheela” Nehru was extremely fond of children. They simply loved and adored him. With his death, India lost a peerless leader of outstanding merits, rare gifts and great qualities of head and heart.

Mahatma Gandhi – the leader of all Indian leaders was born at porbander in Gujarat on 2^nd October. He gave the people the weapon of non-violent struggle to fight injustice. He won freedom for India on 15^th august 1947. He died on 30^th January 1948. He is rightly known as the father of the nation. His full name was Mohandas Karamchand Gandhi. His father was a dewan of a princely state and his mother, a god fearing pious lady. Gandhiji is respected all over the world today. He shall never be forgotten.

Another famous Indian freedom fighter is Bal Gangadhar Tilak (Lokmanya Tilak) who was born in ratnagiri, a port in Maharashtra. His father was a teacher and a scholar. He was a brave boy and always fought for freedom, swarajya and self-rule. He also started two newspapers “Maratha” and “Kesari” due to which he was sent into prison. He wanted to spread the message of swarajya through his newspaper. He said, “swaraj is my birth right and I shall have it”. He died on 1^st august. People loved him and accepted him as their leaders and so he was called Lokmanya Tilak.

Who could forget Acharya Vinoba Bhave when reminded of freedom fighters? He was born on 11^th September 1895 in raigad district. His mothers name was rukmini and his fathers name was narhari bhave. He knew 22 languages. He died on 15^th November at the age of 87 that was a great loss to the nation.

RELIGION AND MYTHOLOGY

India as a country has been bestowed with several nomenclatures. Right from unity in diversity to birthplace of Hinduism and Sanskrit, the land has always been admired and revered for its rich cultural legacy and variety that it offers. India is a story, a legend, folklore and an anecdote in itself. It needs no introduction, no specific mention. It has continued to thrive for centuries and there are bright chances of it being the next super power. The country has always nourished numerous cultures, traditions and religions. All the major religions thrive in India and none of them have ever felt insecure or unprotected. That’s the beauty of the land.

Go to any part of rich India and you will find numerous temple and shrines and all of them contain their own unique stories. We have always believed in beautiful and fascinating description of Indian Gods and Goddesses. Many stories have been told and retold in different fashions about how particular God originated in a particular place. All the descriptions of deities are believable and they convey just one message of Good winning over the evil. Gods in Indian religion have always fought monsters and even taken human forms to conquer evils in convincing manner. Right from north India to southern and western states, everywhere one can find plenty of amazing tales about our religion and sustenance over the centuries. The essence remains the same, the versions differ.

Indian mythology has always been popular among masses. Its effect can be seen from different religious functions and tales told to the kids by their grandma. The virtues have always been exemplified by the conduct of the Gods. Many present day symbols have been born from our mythology and religious beliefs. For example, Om or Swastika or Trishul etc have always been revered. Religious beliefs are in tune with our traditional way of living and we as staunch believers still believe in following the rules and customs. When you hear of stories about our mythological characters like Ram, Sita, Hanuman, Ravana, Ganesha, Krishna and Bhima etc you get to know about what the essence of India is made of. These characters are now being used in animation movies that will be further helpful in making new generation aware of India’s famous religions and mythology. Religion and mythology is no less than precious treasure that must be respected and preserved.
India is a story in itself. There have been civilizations and archaeological facts that are constantly being researched about the birth place of Hindu Gods and Goddesses. Though many times there are fake inventions, there seems a lot of history in the shrines and temples in India. Each depiction of God and villains seems appropriate with the truth winning over the evil. Each time and place has the new emergence of a Hindu God who takes care of the three worlds and slays the evil. A swastika or an Om is a revered sign and mentioned as prosperity. There are many symbols like the Trishul or the Trident which is not displayed everywhere as it is considered aggressive. It is customary to smear ash or sandalwood powder in the forehead as it cools the mind. These are beliefs turned to tradition and most of us follow the rules and codes.The latest generation is quite inquisitive about facts yet totally appreciates the quests of Lord Rama, the slaying of the ten headed Ravana, the piousness of Sita and the loyalty of Hanuman. Animation flicks are being created showing characters like Gathotkach the son of Bhima, Hanuman and Ganesha. Though these are kid specials, this would be the best way to teach them about Gods and religion. Dashavatar is a wonderful combination of story and the magnanimous nature of Lord Vishnu. Each avatar or creation has a set nature and character. It is mind blowing to see the story narration and is well received by the all of us. Our art and culture have direct relation with the mythology. The Shravan month is a holy time where people get religiously and maintain fasting. This is also the time for the beginning of all festivals.Magic or splendor is what we see at the Ganesh Chaturthi festival in India. The Durga Puja is another feat. South traditions relate to Lord Muruga( Karthik) or Lord Ayyappa. The shrine of Vaishnodevi in Jammu involves climbing a steep mountain of 14 kilometers bent and the mission seems accomplished once we see the holy pind. People hold allegiance and complete belief in miracles when life challenges them. Mythology is the treasure of Indian religion and must be given to our progeny.

Hindi Literature

Hindi is a direct descendant of Sanskrit through Prakrit and Apabhramsha. It has been influenced and enriched by Dravidian, Turkish, Farsi, Arabic, Portuguese and English. It is a very expressive language. In poetry and songs, it can convey emotions using simple and gentle words. It can also be used for exact and rational reasoning.
The Hindi literary tradition is primarily one of verse and is also essentially oral. Prose was a late-comer to the Hindi literary scene, and the first work of prose in Hindi is generally agreed upon as being the fantasy novel Chandrakanta written by Devaki Nandan Khatri. The earliest works were composed to be sung or recited and were so transmitted for many generations before being written down. As a result, the earliest records of a text may be later by several centuries than the conjectured date of its composition.

The Medieval period (Bhakti Kaal)

Hindi literature may be traced back to medieval times when poets composed in dialects such as Brij-Bhasha and Avadhi. The medieval Hindi literature is marked by the influence of Bhakti movement and composition of long, epic poems. Avadhi and Braj were the dialects in which literature was developed. Bhakti poetry had two schools - the Nirguna school (the believers of a formless God or an abstract name) and the Saguna school (the believers of a God with attributes and worshippers of Vishnu's incarnations).

Ritikavya Kaal

In Ritikavya or Ritismagra Kavya period, the erotic element became pre-dominant in the Hindi literature.

Modern Period of Hindi literature (after 1800 AD)

Due to Maratha, British and Afghan influences, the Hindi of Central India was affected. Avadhi and Braj had lost their prestige as the language of the learned. Khari dialect became the chief literary language. Some mediocre literature was produced during early 18th century. Some examples are Chand Chhand Varnan Ki Mahima by Gangabhatt, Yogavashishtha by Ramprasad Niranjani, Gora-Badal ki katha by Jatmal, Mandovar ka varnan by Anonymous, a translation of Ravishenacharya's Jain Padmapuran by Daulatram (dated 1824). In 1857, East India Company established Fort William College at Calcutta. The College President John Gill Christ hired professors to write books in Hindi and Urdu. Some of these books were Premsagarby Lalloolal, Naasiketopaakhyan by Sadal Mishra, Sukhsagar by Sadasukhlal of Delhi and Rani Ketaki ki kahani by Munshi Inshallah Khan.
By this time, Hindustani had become the general public's language. To distinguish themselves from the general masses, the learned Muslims used to write in Urdu (infested with Persian and Arabic vocabulary), while Khadiboli became prominent among educated Hindus. Khadiboli with heavily Sanskritized vocabulary or Sahityik Hindi (Literary Hindi) was popularized by the writings of Swami Dayanand Saraswati, Bhartendu Harishchandra and others. Bhartendu Harishchandra preferred Braj dialect for poetry, but for prose, he deliberately used Khadiboli. Other important writers of this period are Mahavir Prasad Dwivedi, Maithili Sharan Gupt, R N Tripathi and Gopala Sharan Sinha. The rising numbers of newspapers and magazines made Khadiboli popular among the educated people.
The person who brought realism in the Hindi literature was Munshi Premchand, who is considered as the most revered figure in the world of Hindi fiction and progressive movement. Before Premchand, the Hindi literature revolved around fairy or magical tales, entertaining stories and religious themes. Premchand's novels have been translated into many other languages.
Jainendra Kumar, Phaneshwar Nath Renu and Ajenya (Satchidananda Vatsyayan) are the other popular figures of this time. Jainendra Kumar explored the human psyche in novels like Sunita and Tyagapatra. Renu's Maila Aanchal is one of the major works of this period. Ajneya bought experimentalism (prayogvaad) in the Hindi literature. His most famous novel is Shekhar Ek Jivani (1941).

Chhayavaadi Movement

In 20th century, Hindi literature saw a romantic upsurge. This is known as Chhayavaad and the literary figures belonging to this school are known as Chhayavaadi. Jaishankar Prasad, Sumitranandan Pant, Suryakant Tripathi 'Nirala' and Mahadevi Varma are the major Chhayavaadi poets.

History of the Hindi Language

Hindi shares with English and most other European languages the same ancestral roots. They evolved from a language thought to have been spoken in Central Asia around 5,000 BC, called by linguists the Indo-European parent language. For this reason (and because of the 200-year influence of the British in India), many basic words in Hindi are the same as or similar to their equivalent in English. English words of Hindi origin include cot, loot, thug, chintz, bandanna, dungaree, rajali, pundit, coolie, tom-tom, and juggernaut.

Hindi language has its roots in the classical Sanskrit language. The language acquired its current form over many centuries, and numerous dialectical variations still exist. Like Sanskrit, Hindi is written in the Dev Nagari script, which is common to several other Indian languages as well. Much of the vocabulary of Hindi comes from Sanskrit, though Hindi also has a special relationship with Urdu. Their grammar and much of their vocabulary are virtually identical. Linguists think of Hindi and Urdu as the same language, the difference being that Hindi is written in Devanagari and draws vocabulary from Sanskrit, while Urdu is written in Persian script and draws on Persian and Arabic. The separation is largely a political one; before the partition of India into India and Pakistan, spoken Hindi and Urdu were considered the same language, Hindustani.

The development of Hindi into a national language had its beginnings in the colonial period, when the British began to cultivate it as a standard among government officials. Later it was used for literary purposes and has since become the vehicle for some excellent prose and poetry.

After independence of India, the Government of India worked on standardizing Hindi, and the following changes took place:
Standardization of Hindi grammar: In 1954, the Government of India set up a Committee for preparing a grammar of Hindi. The committee's report was later released as "A Basic Grammar of Modern Hindi" in 1958.
Standardization of Hindi spelling
Standardization of Devanagari script by Central Hindi Directorate, Ministry of Education and Culture to bring about uniformity in writing and improve the shape of some of its characters.
Scientific mode of scribing the Devanagari alphabet.
Incorporation of diacritics in to express sounds from other languages.

Hindi became the official language of India on January 26, 1965, although English and 21 other languages are recognised as official languages by the Constitution of India.

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